Abstract
This project focuses on the way workers (enslaved or free, native-born or immigrants, men or women, whites, blacks or Indians) attributed political meanings to different aspects of their daily !ife, whether in the workplace or in spaces of sociability and leisure, for the resolution of conflicts with masters, employers or public authorities. The objective is to examine the process by which workers constituted themselves as political agents and were recognized as such. The project aims at studying crucial aspects of the history of labor in Brazil from the seventeenth to the twentieth century, by carrying out research on carefully delimited questions, while oriented by more general concerns. It seeks, in this way, not just to deepen our knowledge of particular themes (revindicatory movements, forms of political association and participation, workers' cultural practices), but also to broaden fields of study that have recently attracted scholars' attention, such as the social history of juridical and legal practices. The research proposed here is organized around two lines of inquiry. One aims at understanding how diverse worker identities took shape, expressed and transformed themselves through laborers' participation in the public sphere. It focuses on the making of traditions, customs and shared identities that served as a basis for workers' actions and for the formation of associative groups (religious, recreative, trade-unionist, aimed at mutual aid), with the objective of perceiving the multiple forms of workers' practice, be it when they defined themselves primarily with reference to their relations of production, or when they went beyond institutionalized spaces and constructed different social identities. The second line of inquiry focuses on how this cultural dimension (in different situations and historical contexts) was present in the revindication of rights, and how demands of this nature were expressed and resonated in the public sphere. To this end, it discusses the ways in which workers used symbolic spaces and "established" points of view, or institutional channels and legal/juridical mechanisms, to express their pleas, interpret laws or restructure social spaces to their benefit. (AU)
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