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The relation between the Idea of Systematic Unity and the Analogies of Experience in the Critique of Pure Reason

Grant number: 24/20928-2
Support Opportunities:Scholarships abroad - Research Internship - Master's degree
Start date: April 01, 2025
End date: September 30, 2025
Field of knowledge:Humanities - Philosophy - History of Philosophy
Principal Investigator:Monique Hulshof
Grantee:João Pedro Montandon Hokama
Supervisor: Marcus Willaschek
Host Institution: Instituto de Filosofia e Ciências Humanas (IFCH). Universidade Estadual de Campinas (UNICAMP). Campinas , SP, Brazil
Institution abroad: Goethe University Frankfurt, Germany  
Associated to the scholarship:24/01189-4 - Kants Idea of Systematic Unity and its relation with experience, BP.MS

Abstract

In the Appendix of Transcendental Dialectic, Kant affirms that the assumption of the transcendental principle of systematic unity is necessary for the possibility of experience. However, as Willaschek remarks, if the assumption of the transcendental principle of systematic unity is to be regarded also as a necessary condition for the possibility of experience, this assertion must not contradict the claim of the Transcendental Analytic, according to which the grounding the possibility of experience was an aim achieved by the activity of understanding and its pure concepts over the a priori manifold of intuition. How can both claims be conciliated? I would like to suggest that the expression "making experience possible" can have at least two meanings, and the unadvertised conflation of these two meanings makes it hard to see how Kant can state that a principle of reason can perform a role in "making experience possible". The first sense of the expression refers to experience regarding its formal aspect; in the second sense, experience is mobilized in its material aspect. If we are to have any empirical knowledge regarding the effective objective of experience, it is necessary that experience, both in its material and formal sense, were made possible.

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