Abstract
Frege, in "About Sense and Reference", asserts that finality is a kind of thinking (Gedanke), i.e., finalities are intensional. This fact, however, has never been fully accounted in ethical Aristotelian studies, an Ethics which is deeply teleological. For a long time, then, it has been affirmed that the argument that opens Book I, Chapter 2 of Nicomachean Ethics (1094 a18-22) is an exampl…