The doctrine of error in Spinoza's philosophy: the problem of language
The Cartesian Theory of Eternal Truths and the Rise of Modern Philosophy
The model of human nature in Spinoza's philosophy: perfection and improvement
Grant number: | 19/27118-8 |
Support Opportunities: | Scholarships in Brazil - Master |
Start date: | May 01, 2020 |
End date: | January 31, 2023 |
Field of knowledge: | Humanities - Philosophy - History of Philosophy |
Principal Investigator: | Luís César Guimarães Oliva |
Grantee: | Gabriel Frizzarin Ramalhães de Souza |
Host Institution: | Faculdade de Filosofia, Letras e Ciências Humanas (FFLCH). Universidade de São Paulo (USP). São Paulo , SP, Brazil |
Associated research grant: | 18/19880-4 - Power, conflict and freedom: Spinoza and the ways of Modern and Contemporary Political Philosophy about democracy, AP.TEM |
Associated scholarship(s): | 21/09908-1 - The duplicity of imagination in Spinoza's philosophy, BE.EP.MS |
Abstract In the Fourth Meditation and the Principles of Philosophy, Descartes uses the term privation to refer to the form of error, which derives from the misuse of the free will. But a free will is exactly what Spinoza, in Letter 2 and propositions 48 and 49 of Ethics II, seeks to eliminate. Why, then, does Ethics II use the term privation to define the form of error? What is the purpose of Spinoza in evoking this term to describe something apparently marked by deep conceptual differences? These questions build the problem of error definition as privation of knowledge. In view of this, our research project aims to understand how this privation is placed in the Spinoza's speech about error and what meaning it has. By examining the various figures of privation in Spinoza's writings (Letters to Blyenbergh, Principles of Cartesian Philosophy and Metaphysical Thoughts), we aim to clarify Spinoza's use of the term and to measure it in relation to an apparent return to Cartesianism. (AU) | |
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