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Amerindian political forms: Gê ethnology

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Author(s):
André Drago Ferreira Andrade
Total Authors: 1
Document type: Master's Dissertation
Press: São Paulo.
Institution: Universidade de São Paulo (USP). Faculdade de Filosofia, Letras e Ciências Humanas (FFLCH/SBD)
Defense date:
Examining board members:
Beatriz Perrone Moises; Marcio Goldman; Renato Sztutman
Advisor: Beatriz Perrone Moises
Abstract

Perhaps a rather slippery path to the understanding of Amerindian societies, perhaps an avoidable complexity, politics is a subject usually met with silence by americanists. Given its relative and peculiar abandonment, this research aims to supply incentives and materials for forthcoming reflections. More precisely, I try to locate and reconstruct the object politics along a double-restricted panorama: to Gê Ethnology committed to a homonymous anthropological conjunction of indigenous groups; and to the period which, according to my fellow gê-ologists (cf. Coelho de Souza 2002), encompasses the sub-disciplines establishment as relatively autonomous scientific niche, limited, on one side, by the ethnological forming, naming and individualization of the Gê in the early twentieth century , and, on the other, by Curt Nimuendajús pioneer efforts and by Julien Stewards synthetic enterprise, i.e., the Handbook of South American Indians (1949) later on the course of that same century. Some kind of Archeology (cf. Clastres 1980), this work repels the pretense of regarding the objects Gê politics lack of formal definitions as enunciative deficiencies to compensate for, and undertakes the incumbency of treating its polysemic fleeting substance(s) not as obstacles impeding any sort of synthesis, but as the very stuff of its descriptions and analyses. (AU)

FAPESP's process: 09/03689-4 - Amerindian political forms: jê ethnology
Grantee:André Drago Ferreira Andrade
Support Opportunities: Scholarships in Brazil - Master