PhD in Philosophy from Universidade de São Paulo, with a period as a visitor researcher at Humboldt Universität zu Berlin (2017-2018). Bachelor's in Philosophy from Universidade Federal de Pernambuco (2011) and Master's in Philosophy from Universidade Federal de Minas Gerais (2014). A former researcher at the University of Brasília and the Brazilian Center for Analysis and Planning (CEBRAP) and guest editor of Dissonância: Journal of Critical Theory. Has experience in Philosophy's teaching and researching, acting on the following subjects: Critical Theory, Post and Decolonial Theories, Afro-Amerindian Thinking, Gender and Philosophy. (Source: Lattes Curriculum)
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At first glance, Adorno's Negative Dialectics (1966) seems absent to any political meaning, since it transforms the critique of ideology in an epistemological discussion about the idealist categories of identity, synthesis, and system. Denying the possibility of a passage to praxis, Negative Dialectics proposes a form of theoretical and philosophical activity that, nonetheless, is conceiv…
Adorno's political position has often been debated, since it seems to contain traces of Marxist critique of capitalism and, even so, does not present a distinct kind of practical discourse. Especially Negative Dialectics (1966), one of his major works, seems to lack political significance in that it starts by refusing to move toward praxis and proposes a self-critique of identitarian phil…
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