|Support type:||Scholarships in Brazil - Doctorate|
|Effective date (Start):||July 01, 2012|
|Effective date (End):||June 30, 2015|
|Field of knowledge:||Humanities - Political Science|
|Principal Investigator:||Marcos Tadeu Del Roio|
|Grantee:||Claudinei Cássio de Rezende|
|Home Institution:||Faculdade de Filosofia e Ciências (FFC). Universidade Estadual Paulista (UNESP). Campus de Marília. Marília , SP, Brazil|
In the filosofical reconversion of the György Lukács to the ontological marxism, the concept of humankindness [Gattugsmässigkeit] is a central point in elucidation of the ontology. At stablish the teleological put how generator organism of the humankindness of the social be, and at put the dissemination of teleological positions how the dynamic contents of the social life, Lukács hinder the confusion between the natural life and the social life: the natural life is dispassionate by spontaneous causality, not-teleologic; the social life is stablish across of the finality acts of the individual, of the praxis. This conection between finality and causality prove as the irredutibility caracter of the world's value, what is teleologial product, as the indispensable rooted of the value in the web of the causality chains, objectives and subjectives. However, the Lukács's explanation of the ontology remains the self-epistemic and the stablishment of the aspect of the Marx's method, across of the dialect between universality and singularity, in a presumed logical entail between Marx and Hegel. For J. Chasin, this occur because Lukács do not perceive the ontopratical resolution of the knowledge and do not perceive the abstractions theory, both belong with exclusiveness to the Marx's universe.