| Grant number: | 18/21898-9 |
| Support Opportunities: | Scholarships in Brazil - Master |
| Start date: | March 01, 2019 |
| End date: | February 28, 2021 |
| Field of knowledge: | Humanities - Philosophy - History of Philosophy |
| Agreement: | Coordination of Improvement of Higher Education Personnel (CAPES) |
| Principal Investigator: | Lucas Angioni |
| Grantee: | Davi Heckert Cesar Bastos |
| Host Institution: | Instituto de Filosofia e Ciências Humanas (IFCH). Universidade Estadual de Campinas (UNICAMP). Campinas , SP, Brazil |
Abstract Aristotle develops a complex philosophy of science in his Posterior Analytics. He thinks that for something to be a scientific knowledge, it needs to bear the adequate kind of relation to the world, and must capture in an adequate manner the causes [aitiai] that ground certain relations in reality. His theory of scientific demonstration seeks to structure how that scientific knowledge should be organized: in sound syllogisms with a predicative explanandum and an aitia, the middle term, which explains properly why the explanandum is in the way it is. I reject purely formal and deductive interpretations of the Aristotelian theory of demonstration, which claim that the demonstration involves no explanatory factor. Rather, I defend that essences are explanatory factor for Aristotle, and this notion of essence is context-dependent. I hold that Aristotle designates essence not only by the terms 'ousia' and 'to ti ên einai', but also by 'to ti esti'. I defend that essence grounds a specific kind of metaphysical necessitation for Aristotle, which differs from logical necessitation and from predicative necessitation. This is the necessitation of a proposition by another in virtue of one explaining appropriately the other (cf. Angioni,2014b). In that respect, some contemporary philosophers, like Kit Fine (1994) and Benjamin Schnieder (2006) have been akin to Aristotle's view. | |
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